Philosophical Taoism clarifies this imaginative source, and Zen gives the philosophical and physical control to know the source solidly through body and brain. In Judaism I would never know God, I could just think about God. The most ideal approach to comprehend Tao is seeing it all over the place, yet particularly reflected in one's self; a spotless mirror exhibits the most genuine reflection. The less one's psyche is messed with assumptions of good and bad, positive and negative, various things and the other, the all the more plainly one reflects Tao Zen Buddhism.
At age forty-five, I don't know whether my comprehension of Tao and Zen koan ought to be talked about as right or wrong; in any case, it works for me.
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